Religion A Means to an End or Just a Delusion Essay

all over the years, throng have held different opinions to the highest degree devotions around the world. M any believe in the cosmos of a divine macrocosm like God, while early(a)s worship idols and other images that they consider as their god(s), without concrete validation that these organisms do exist. Based on the instruction by Sigmund Freud that Religion comprises a brass of wishful illusions together with a disclaimer of reality, one may muster up with several arguments about religion. This purpose held by Freud, which he contends that religion is but a forgiving delusion forms the hind end of this paper among other views. It is in human race nature to seek and understand the inwardness of conduct and through the use of intangible concepts, religion attempts to depart answers to satisfy human curiosity.Burke believed that different religions provide a framework by which volume canful understand the meaning of human sustenance and the world. Each religion prescribes possible remedies to sort what it views to be fundamentally wrong and unacceptable about peoples introduction (Burke 126), making religion an attractive right smart to attain satisfaction in life. However, the reason of such(prenominal) remedies lies in a nation that is transcendent of ordinary human experience, that is, to a greater extent(prenominal) on the realm of supernatural (Burke 141). For example, monotheistic religions point to a supreme macrocosm who judges which people gets sempiternal life establish on their obedience to his law. Religions of Indian origin on the other hand, provide an escape from an eternal destiny of harm and limitation brought by the unending rhythm method of birth control of birth, death and rebirth (Burke 161). Such prestigious notion that obedience to a religion could give fulfillment may stimulate people to accept and believe in religious concepts wholeheartedly, without tangible test copy.Monotheistic religions let out an omnipotent and omniscient supreme being who governs human life through a coiffe of laws. Believers may seek solace, treasure and the purpose of life by obeying this set of rules, often to gain good public opinion from their God. However, such look in a supreme being is typically based on human faith or else than concrete evidence of divine existence. For example, people in these religions believe that their God created the body politic and thence, human existence. This notion can be challenged by modern scientific theories that apologise the origin of the universe and human existence through logical and factual means, such as the Big Bang supposition for the origin of the universe and evolution for how gentlemans gentleman came to be.Religions of Indian origin deal with the wheel around of birth, death and rebirth. Rebirth is the religious or philosophical idea that the nip or soul, after natural death, can swallow other life in another(prenominal) body (Burke 163) . This never-ending regular recurrence is brought by humans self-centered desire, and brings eternal injury to humans. Human existence therefore is to liberate ones spirit from an egocentric self to end the cycle of birth, death and rebirth and free oneself from suffering (Burke 236). This largely deals with the spiritual dimension and is aught more than a philosophical concept, which again is based on human belief and not concrete evidence. There has been no account of people who have been reincarnated, or proof that a soul does exist. It is another way to explain the meaning of life, which gives people purpose of living.In conclusion, people stick out different views about religion. In any case, religious views are just analogies, by the assistance of which we attempt to comprehend a shared phenomenon. However, the absence of convincing proof for the existence of God and the soul, and the presence of more plausible explanations for religious phenomena, prompts Freud and other skeptics to elicit religion as merely a human delusion.ReferencesAmstrong, Karem. Islam. London, United Kingdom hunting watch Publishers, 2011. Print.Burke, Thomas P. The Major Religions An Introduction with Texts. Malden Blackwell Publishing, 2004. Print.Trungpa, Chogyam, and Judith L. Lief. The shopping centre of the Buddha Entering the Tibetan Buddhist Path. Boston, jam Shambhala, 2010. Internet resource.Source document